| Here he spent the days of
Lent, chastising his body with fasts, pouring out his heart to God, and entreating Him
with prolonged importunity and with tears that the Faith may not fail in the land of Erin.
The "Book of Armagh mentions that God summoned all the saints of Erin, past, present
and future, to appear before their father in the Faith to comfort him with a vision of the
teeming harvest his labours would produce, and to join him in blessing their kinsmen and
their country. The "Tripartite Life" relates that when Patrick was on Cruachan
Aigli in 441, word was brought to him that a new pope ruled the Church in Rome. The new
pope was St. Leo the Great, who was consecrated on the 29th of September, 440. Patrick, as
soon as he heard it, dispatched one of his disciples named Munis to bear his filial homage
to the Vicar of Christ, to render an account of his labours and his teaching, and to beg a
blessing for the infant church in Ireland. The 'Annals of Clonmacnoise" relate that
Munis came back from Rome bearing sacred relics which the pope had given him for the
altars that Patrick was erecting every where through the country. 'The same event is
briefly referred to in tile "Annals of Ulster", under date of 441: "Leo
ordained forty-second bishop of the Church of Rome; and Patrick the bishop was approved in
the Catholic Faith". It adds a special glory to Croagh Patrick that its first tribute
of homage from the Irish Church to the Chair of Peter was sent from its hoary summit. From
that sacred spot on Holy Saturday, Patrick with outstretched hands solemnly blessed the
men of Erin that they might cling to the Faith, and the land of Erin that no poisonous
reptile might infest it. Then, refreshed with divine grace and comforted with the
assurance that his labours would fructify forever, he came down from the mountain to
celebrate Easter with the little flock he had left at Aughagower. From the days of the saint himself pilgrims began to do penance oil
his holy mountain. References to them are found in many pages of the annals of the
country. It is recorded that in the year 1113, on the night of tile 17th of March, during
a thunderstorm, thirty of the pilgrims perished on the summit. The "Annals of
Boyle" relate that Hugh O'Connor, King of Connaught, who came to the throne in the
year 1225, cut off the hands and the feet of an outlaw who dared to molest a pilgrim on
his way to Croagh Patrick. The following document of Eugene IV, dated. 28 September, 1432,
shows how this ancient pilgrimage was recognised and honoured in Rome. "A relaxation
of two years and two quarantines of enjoined penance, under the usual conditions, to those
penitents who visit and give alms for the repair of the chapel of St. Patrick, on the
mountain which is called Croagh Patrick whither resorts a great multitude of persons to
venerate St. Patrick the Sunday before the feast of St. Peter's Chains" (Calendar
etc., of Papal Registers, Vol. IV). From St. Patrick's own time there had been some sort
of a little chapel on the summit.
The "Tripartite Life" relates that, the apostle
himself celebrated Mass on the mountain, from which we infer that he had an altar and a
place to shelter it. For several centuries the Archbishops of Armagh laid claim to the
chapel on the grounds that it was founded by St. Patrick and that they were his
successors; but the Archbishops of Tuam contended that it belonged to their jurisdiction.
Finally, Pope Honorius III On the 30th of July, 1216 assigned it to the Archbishop of Tuam
(Calendar Pap. Reg., Vol. 1). But in penal times when Murrisk Abbey at the mountain's base
was dismantled, the venerable relic on the summit was demolished. Still the pilgrims never
ceased to go there. It was not, however, till 1905 that the chapel on the heights was
rebuilt, and then on the 30th of July, Archbishop Healy dedicated it to St. Patrick in the
presence of many pilgrims. The day of annual pilgrimage from time immemorial had been the
last Sunday in July. On that day about twenty Masses are celebrated within the little
chapel while often there have been more than 20,000 persons kneeling without.
HEALY, "The Life and Writings of St. Patrick"
(Dublin, 1905); BURY, "St. Patrick, His Place in History" (London, 1905);
MORBURY, "St. Patrick, Apostle of Ireland" (London, 1900); FLEMING, "Life
of St. Patrick" (London, 1905); THURSTON, in "The Month" (Nov., 1905);
MORAN in "The Irish Theological Quarterly" (April, 1907).
MICHAEL MACDONALD
Transcribed by John Looby |